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This article is about a non-fiction entity related to the Astronist belief system or the Astronic tradition.
Any article relating to a fictional entity will be clearly marked as being part of the Spacefaring World

Part of a series on Devotological practices and

Cosmic devotion

Main forms of devotion
Personal inspiration · Wondermentation · Laudation · Adoration · Prettification · Veneration · Astralism · Philosophical feeling · Echosy · Invenosy · Iconosy
Manifestations of devotion
Cosmic garden · Cosmic deification · Astrolatry · Astromancy · Astrology


Novaeism · Eclipsism · Occultationism · Transitism · Conjunctionism · Appulsism · Syzygism · Equinoctialism · Solsticism · Impactism · Mergism · Collisionism · Phasism


Oblivionism · Nebulism · Stellarism · Pulsarism · Quasarism · Galacticism · Filamentism · Planetism · Cometism · Meteorism · Asteroidism · Lunarism · Voidism · Nephism


Constellationism · Telescopism · Rocketism · Missional devotion · Prosopism

High Earth

Auroralism · Haloism · Alpenglow · Crepuscularism · Virescentism · Zodiacalism

Conceptual devotions
Direct divinity · Productism · Love of Cosmos · Vision of Cosmos · Perfection of Cosmos · Reflection of Cosmos · Knowledge of Cosmos
Cosmic devotion by region
Africa · East Asia · Europe · North America · Central America and the Caribbean · Oceania · South America · Middle East · South East Asia · South Asia

Productism is a conceptual devotion within Astronism that finds its origins in the Omnidoxy and affirms that there exists a hierarchy of progeny in The Cosmos according to the directness of divinity of those particular progeny.

Essentially, it is stated that all that exists within The Cosmos is either directly divine or indirectly divine. The former of these includes all entities of a cosmic and astronomical scale such as galaxies, stars, planets, and moons. This means that they are considered existentially and physically closer to divinity than those progeny considered to be indirectly divine. Meanwhile, the latter involves terrestrial progeny like natural environments and humanity itself which are considered products of The Cosmos, hence why they are described as indirectly divine.