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This article is about a non-fiction entity related to the Astronist belief system or the Astronic tradition.
Any article relating to a fictional entity will be clearly marked as being part of the Spacefaring World

Part of a series on the


Main traditions

(Before c.3300 BCE)
Archaeoastronism (List of branches) · Proto-astralism · North Star cult · Solar religion · Star-cults · Stonehenge religion

(c. 3300 BCE to c. 1 BCE)
Asteria · Astraea · Astraeus · Astrolatrism (Moon temple · Moon worship · Sun temple · Sun worship) · Astrology (List of traditions) · Morning Star · Sabaism · Stellar deity (List)

(Pre-Cometanic forms)

(c. 1 CE to c. 2000 CE)
Modern astrology · Planet worship · Russian cosmism · Transhumanism

(Cometanic forms)


(Non-Cometanic forms)
Bruere Praxis · Goertzel Cosmism · Space Renaissance International · Terasem Faith · Turing Church

Astronic-related religions
Ancient Egyptian · Anthroposophy · Aztec · Babylonian · Humanism · Mandaeism · Mayan religion · Mesopotamian · Native American · Neopaganism · Shamanism · Shang-Zhou theology · Singularitarianism · Sumerian · Zoroastrianism · Zuni religion

Main contributors
Main practices and beliefs

Astrolatry · Astromancy · Astrotheology · Geocentrism · Heliocentrism · Transtellation

Astrocentricity · Cosmocentricity · Cosmomancy · Humanic Exploration of The Cosmos · Millettarian cosmology · Millettarian worldview · Sentientism

Astronic-related beliefs
Animal worship · Animism · Dark Green religion · Earth mother · Earth religion · Ecospirituality · Freethought · Gaianism · Green religion · Nature worship · Naturalism · Omnism · Religious naturalism · Sky deity · Sky father · Thunder god · Totemism · Tree worship · Water deity · Yoism

Primary works
The Grand Centrality · The Omnidoxy · The Grand Lexicon of Millettology

Not to be confused with UFO religions.
Click here for an official definition.
Astronomical religions (Chinese: 天文宗教; pinyin: Tiānwén zōngjiào), also referred to as cosmic religions, space religions, or astronomism, is a prehistoric form of religion and more recently, a religious movement that believes in space and the astronomical world as an embodiment of divinity, spiritual power and is ultimately of religious significance.

Astronomical religions are arguably the oldest form of religion as their history can be traced back some 40,000 years ago back to the Upper Palaeolithic period of the Stone Age. However, in modern times, the philosopher and religious founder, Cometan, is leading the reorganisation and revival of astronomical religions, the most prominent manifestation of which is his founding of Astronism. Astronomical religions can be described as a group of religions and organised philosophies that share sets of beliefs and practices characterised by an astronomical theme.

In comparative religion, and especially so in Astronist scholarship, all astronomical religions are grouped together to form one of the four main divisions of the Astronic tradition of religions and philosophies which was created and organised by Cometan, the founder of Astronism which is itself classified as an astronomical religion or philosophy.

As part of The Founding of Astronism, Cometan ambitions turned towards studying the wealth of religious beliefs and practices and the philosophical ideas that share a theme of astronomy. Cometan intended to revive astronomical religions as he believed that this was a religious group that had been overlooked and undermined for millennia. Cometan would become the leader of the movement to revive, reorganise, and encourage scholarly investigations into astronomical religions of both the present and the past.

Prominent beliefs of astronomical religions

Prominent practices of astronomical religions

Denominations classified as astronomical religions

Provided below is a list of organised groups that are considered to be classified as astronomical religions.

Each of these religions are associated with a practice or action which denotes the nature of their religious foundation. In Astronist belief, it is held that Astronism, with its addition of astrony to the group, is the modern culmination of astronomical religion to form a triumvirate.

Historical forms of astronomical religions

Ancient African religion

  • Furthermore, special ceremonies indicate that the Sun and Moon were also the main gods for the tribes in Africa.
  • However, the Ngas of Nigeria thought that the Moon was the gentle, moderating force which must be worshipped, while the Btammailba of Togo believed that the Sun is the creator and the creator and we must approach him first.
  • There is also some evidence that the Moon was also worshipped as being a part of one's ancestors in Africa, as the cause of death has always been attributed to the waxing and waning of the Moon.
  • In constructing worship structures in ancient Togo and Benin, the people believe that since the Sun has always been present, no one could ever replace it. So to make their houses equally permanent, they align the crossbeams carefully so that they point to the equinox  and Sunset.
  • They believe that the Sun's home is in the western sky but the doorway faces east. Consequently, all shrines must open to the west to face his residence. Thus, it is evident that astronomical details were incorporated into the creation of the worship structures for the ancient people's gods.

Ancient Egyptian religion

  • In Egypt, the Sun was the god Re, the constellation of Orion was attributed to Osiris, the god of the afterlife, and the constellation Sirius was attributed to the goddess Isis. 
  • The different attributes of their son, the god of the skies, Horus, was connected to planets: Mars was Horus of the Horizon, Jupiter was Horus who illuminates the two lands, and Saturn was Horus, Bull of the Sky.  
  • Mercury was worshipped as the god Seth, and Khonsu was the god of the Moon. 
  • Rulers of Egypt were believed to become stars after they died and pass into the afterlife. 
  • Reverence for The Big Dipper because it formed the shape of an adze, a sculptor’s tool used for carving statues that would come to life in the afterlife. 

Ancient Babylonian religion

  • Planetary worship is evident in Babylon wherein the pantheon consisted of Saturn, Jupiter, Mars, the Sun, Venus, Mercury, and the Moon.

Ancient Chinese religion

  • In China from 16000 BC to 9 BC, oracle bones were in use. They were animal bone and tortoise shell that carried astronomically related texts and were used for divination. Someone would ask if the noticed behaviour of the stars was favourable and the shaman would place a glowing piece of metal into one of a series of predrilled holes in the shell. Then he would interpret the pattern of radiating cracks that resulted from the sudden expansion of the material. As a result there are several good accounts of solar and lunar events throughout history that have been recorded on the shell. Therefore, it is evident that for several ancient cultures, religious beliefs were validated by astronomical observations that were developed for this purpose.

Ancient Native American religion

  • The Adena-Hopewell peoples of the eastern Great Plains in ancient North America created huge embankments of earth to make a 60 acre octagon with apertures at each point leading into the centre that were astronomically aligned. The sight lines between the openings line up with the standstill position of the Moonrise and Moonset, which is reached by the lunar god every 19 years. These were places of assembly where sky worshippers gathered to communicate with the celestial gods, and receive omens.
  • Another formation has mound alignments that imply that the Sun was the main focus, reinforced by the belief that the Sun was reincarnated as their chiefs who they called Great Suns.
  • The Hopi Indians marked the solstices by building shrines along an embankment where they believed the Sun stopped on its travel along the horizon.
  • Prayers and offerings would be made at the shrine to welcome the Sun.
  • Pawnee lodges are designed to mimic the structure of the heavens. It had a smoke hole in the roof designed to view the stars at the precise times when they are at their peak, like the Pleiades.
  • The posts supporting the lodge are the two morning stars in the east. The doorway is positioned to admit Sunlight so that it reaches an altar on the west side for little more than a 20 day period spanning the equinoxes.

Assyrian religion

  • The Assyrians of 800 BC had deities whose actions revealed through omens influenced affairs on earth. The omens were revealed through the actions of the planets and stars.
  • Worshippers would appeal to the gods by performing rites and giving up offerings and incantations. For them, every phenomenon held a message, so a Moonrise could tell them what to expect in the harvest, and the appearance of Jupiter might indicate what relationships with the neighbouring land might bring.

Bronze Age England

  • In the Salisbury Plain of England, the Sun and Moon were the chiefs Gods of the peoples who resides there as evidenced by the Stonehenge monument. 
  • The most impressive of these formations is Stonehenge, found on the Salisbury plain in England. It was used as a gathering place 5000 years ago to worship the gods of nature, the Sun and Moon.  
  • Stonehenge was built so that worshippers can see the full Moon rise on its main entrance passage. It was also a temple to celebrate the entry of the Sun god into the circular sanctuary at its centre, and to chart the course of the Sun and Moon.  
  • It is considered to be a kind of megalithic observatory, where people would come to conduct rituals, and to see the sky gods in their homes. It is oriented towards midsummer  and midwinter Sunset which would occur to mark a ritual taking place in the ring of stones.  
  • Alignments of stones marked out the maximal stretch along the horizon between the Sun at one of its standstills and the Moon at its opposite. 
  • Offertory pits with the ring were used to mark the intervals between the phenomenal eclipses of the Sun and Moon.  
  • This would have required extreme precision and extensive knowledge of the movement of the stars. 

Mesoamerican religion

  • Mayans practiced astronomical religion. The Sun was a major god, and Venus was the patron planet for warfare, and different rulers took on different patron gods like the planet Jupiter. Thus the objects seen in the skies constituted the gods for several ancient cultures all over the world, and their desire to worship and be guided by these gods would manifest itself in every aspect of their lives.
  • Several religious structures built by the ancient Mesoamerican peoples also incorporate astronomical elements. Many Mayan (500 BC) temples were oriented to align with solar solstices, equinoxes, and zenith passages. This allowed Mayans to track their activities through the seasons.
  • Also evident are groupings of four temples, one used as an observation position and the other three marking  on the solstices and equinoxes.
  • Similarly, many temples dedicated to the planet Venus had special slotted windows its west wall which was timed for the evening appearances of the planet.

History of astronomical religion

Since the beginning of his existence, man has always been fascinated by the skies and the behaviour of the celestial bodies that inhabit them. He has used his observations of their movements to shape his beliefs in his gods, whose stability and everlasting power were manifested in the stars and planets. Thus, The sky was a text from which one could get information if one were skilled at asking the right questions. Naked-eye astronomical observations and calculations by ancient civilisations were used to develop their religious practices and integrate them into everyday life. This was seen in the gods that they worshipped, the structure of their places of worship, how they buried their dead, when they celebrated religious festivals, in telling what the future held, and how the reigns of their rulers were justified.

The personified celestial bodies constituted the greater part of the pantheon of gods that many of these ancient civilisations worshipped. As natural phenomena began to be associated with the behaviour of the Sun, Moon, and several other planets and constellations, they began to be deified and attributed great powers in many cultures, such as those of Egypt, Babylon, Britain, and Mesoamerica . In attributing the gods to the tangible, the people could establish a dialogue with their gods, use their observable behaviour to validate their actions, and receive their guidance through omens.

Astronomical religion and death

Equally important to these ancient civilisations was the religious structures in which their dead were buried. The prime example of this was the practices of the people of ancient  (3000 BC to 1 AD). Thy found the pinnacle of their religious expression through their impressive monuments to the dead, aligned according to their precise astronomical observations and decorated with astronomical texts.

The ceiling of the burial chamber of the pharaohs was painted blue and decorated with gold stars. On it were carved the Pyramid Texts which charted the journey of the pharaoh into the afterlife, outlined death rituals, and identified the constellation Orion and the polar stars as the destination of the pharaoh.

Star charts were painted inside coffin lids to guide the pharaoh in the afterlife (4). All nine pyramids at Giza are aligned with the four cardinal points and are on the western banks of the  because the western side is associated with death where the Sun sets.

The temples on the bank were precisely aligned to the rising and setting of the Sun and bright stars (4). The Great Pyramid built for pharaoh Khufu has vertical shafts leading from the King's chamber out to the sides of the pyramid, pointing precisely at the northern stars. The shafts were to carry the dead pharaoh to the northern stars which do not set, so that he may live forever. The shafts point to Orion's belt, which is associated with Osiris, the god of the afterlife. As a result, the ancient Egyptians used their astronomical knowledge to focus on preparing the dead for the afterlife.

Astronomical religion and horology

The cycles of the Sun, Moon, stars, and planets are the methods used by ancient peoples to keep track of time. The religious significance of this practice is that it showed people when to celebrate festivals. In ancient China, time was monitored by short cycles based on the motion of the Sun and Moon. Large cycles were done using the planets through the constellations. In the African tribe of the Ngas in Nigeria, a Moon-timing expert watches the Moon and anticipates the night when the first thin crescent of the Moon will appear in the west for their lunar celebrations.

He keeps records of the days of previous months by tying knots on a piece of string, so the people can prepare for it. In Mesoamerica, the Mayans repeated a calendar cycle of 260 days which instructed certain ritual acts on specific days, and each day had a symbolic association and omens. The ancient Babylonians set religious holidays according to the count of days and predicting the phases of the Moon and eclipses. The ancient Egyptians devised a calendar of 365 days and each season contained which was made up of 360 days in the year, with the remaining five tacked on at the end, celebrated with religious festivals as days of the gods.

When stars are lost in the glare of the Sun for about 70 days, the ancient Egyptians believed that they died and entered the underworld and lost their impurities. Therefore, they set the ritual mummification process at 70 days, which was thought to strip the body of all impurities before going into the underworld. The Southwest Indians kept track of time by lunar and solar methods and named their months and years to correspond to the related cultural activities that took place at a particular point in the year's cycle.

The Native American Hopi used Sunwatching to prepare for the summer solstice festival. A calendar specialist would wait at Sunwatching stations and would sight the nearest peak or valley where the Sun would make its last visible slowdown before winter or summer standstill. This would anticipate the real solstice by a few days and so people would have time to prepare for it. It was important to keep time accurately so that the gods could be present to accept the offerings and praise, and to communicate properly with the people and to receive an omen.

Validation and morality in ancient astronomical religion

This search for validation and guidance from the gods were much sought after by ancient peoples, in the form of religious omens interpreted from what was observed in the skies. It is in this endeavour that astronomy in its most primitive forms and astrology intersect. People would seek omens regarding the course of war, and crop yields for example. The ancient Babylonians made formula charts for forecasting when stars would appear, and assigned omen-bearing qualities to astronomical tables.

This approval of the gods was also sought by the ruling classes or rulers of ancient civilisations, in order to solidify their reigns in associating themselves with the divine right to rule. In Mesoamerica, one Mayan king dedicated temples to the god-planet Jupiter, because events in his life have seemed to be attached to the movements of Jupiter.

The king was born at a time when Jupiter, Mars, and Saturn (the creator gods) were reassembling in the sky over the city, and their appearance confirmed the king's bloodline through the gods themselves (1). The Mayan ruling family was always consumed by the desire to calculate different cycles of the Sun and Moon, in order to show that the ruling class communicated with and were authorized by the gods to rule (5). This was reinforced by keeping their activities in tune with these cycles, so that people would see that they were in communion with the gods and so had the right to rule them.

This was also the case in ancient , where ruling classes would use astronomy to find out when people must perform their sacrifices. This was news that was only kept within the family and reinforced their position as a ruling class over the other people in India.

At Palenque in Mesoamerica, the Temple of Inscriptions is designed to incorporate hierophanies, which are tricks of light and shadow created when a temple interacts with the rays of the sun. During the summer solstice, the temple's front doorway which depicts the king Kan Balam as a baby cradled in his father's arms during his summer-solstice-timed heir-designation celebration. During this time, a beam of light would brightly illuminate the carving of the baby, reinforcing the child's divinity and his power to rule over the land.

In ancient China, to ensure that the royal capital fit well with the local demands for cosmic energy, the emperor would summon someone to perform feng-shui for him to select a site, the more perfect the garden, the more perfect the ruler and closer to divinity. Hence astronomy was used by several ancient cultures to reinforce and validate the position of the ruling class over the masses.

Consequently, astronomical observations were used by ancient peoples to reinforce their religious beliefs. The celestial phenomena visible to the naked eye constituted the gods that they worshipped, were used to align their temples and burial areas to mimic the cosmos, provided omens open to interpretation about the future, and affirmed the divine position of the ruling class in the society. In his book Ancient Astronomers, Aveni states, omens are the ends for which astronomy became the means. Astronomy and ancient religions are thus linked in that astronomy developed out of the people's desire to have concrete manifestations of their gods and religious beliefs, and the ancient religions flourished as a result of the improvements in astronomical technique.

Application of astronomical principles to religious practices

Use of astronomical principles in the structure and orientation of temples. These places of worship often incorporated the alignments of the Sun and Moon at the solstices and equinoxes into the design. The purpose was that the effect of the appearance of the Sun and Moon on the design of the temple reinforced and gave the gods approval to the activities that were taking place within. This is evident in the formations found at Stonehenge, in Mesoamerica, among ancient Native American peoples, and in the African tribes of Togo and Benin.

Astronomical religion and nature religion

Nature worship - system of religion based on the veneration of natural phenomena—for example, celestial objects such as the sun and moon and terrestrial objects such as water and fire.

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